Category Archives: Basic Theory

9. Tabla Sounds

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Most musical instruments are easy and fun to learn because you can start getting the sounds right away. But for many people Tabla and bamboo flutes are the hardest to start. These instruments are fun to play once you know how to get the sounds out, but in the begginning, they takes patience and hard work. Tabla cannot be played without learning the real strokes and sounds. You can not just start banging the heads and hope that something beatiful will come out, it won’t. And there is no magical way to learn the sounds in one session either. After a lot of hard work and determination, eventually the fun is awaiting.

Tabla has ten main sounds (boles). All other boles are combination of these sounds. These ten sounds are divided into three basic categories:
Dayan’s (right side’s) sounds:
1. na or ta
2. tin or ti
3. din or thun
4. tu
5. te
6. re
Bayna’s (left side’s) sounds:
7. Ge or Ghe (pronounced gay and ghay)
8. ke (pronounced kay)
Sounds played with both hands at the same time:
9. dha ( ‘ge’ plus ‘na’ or #7+#1)
10. dhin (‘ghe’ plus ‘tin’ or #7+#2)

Here are the techniques. Please don’t skip to the next sound until you learn correct the hand positions of one sound. Soon there will be video instructions.

Dayan’s Sounds:
1. ‘Na’ or ‘Ta’: put your third finger on the edge of Sihaee (ink) and hit the Chanti (edge) with your index finger. The middle finger should not touch anything. The index finger hits and bounces off right away (just hovering above the head, don’t pick you hand up). This is the most used sound and is the tuned sound too, so work hard on this one. Do not move your third and fourth fingers. This is a bad habit that will be hard to get rid of. Keep your thumb close to your index finger when playing. Keep your hand loose and wrist lifted up. Your elbow and your wrist should be parallel. This way your hand will not tire easily.

Think of the tabla head as a light metal lid of a pot. If you hit the lid with you finger and let it bounce off, the lid will ring. If the finger stays on the lid, the sound will be muted. The same rule applies here. By trying this experiment on a metal lid, you may also see that it is easier to get the ringing sound if hand and fingers are loose. The bouncing happens with the laws of Newton, rather than you pulling the finger away from the Tabla. You do not need to hit Tabla very hard to get this sound, if you are getting a ‘tik’ sound, you are hitting too hard and your hand is stiff. Read this paragraph a few times while trying to play. If you got this sound, half of your battle is over. Why is this sound called Na and Ta? These are the names of the same sound used by different schools of Tabla.

2. ‘Tin’ or ‘Ti’: third finger stays on the Siahee, the index finger hits the ‘Luv’ (the middle part between ‘Sihaee’ and ‘Chanti’). Again, it bounces right off the head to let it ring. Whenever this sound comes by itself, it is always called ‘Tin’. But when it is followed by ‘Na,’ then it is written as ‘ti.’ So when you see ‘tina,’ play and pronounce it as Tin+Na (two sounds).
3. ‘Din or ‘Thun’: when all four fingers together hit the Sihaee and are picked up right way, that is the ‘Din ‘ or ‘Thun’ sound.
4. Tu: this is achieved by hitting the Sihaee by index finger. It is an open sound too.
5. Te: when second, third and fourth fingers hit the Sihaee and stay there, that is the ‘Te’ sound. Staying means that this is a ‘muted sound.’ The fingers do not let the head ring.
6. Re: when hitting the Sihaee with the index finger. it is also a muted sound and it often follows ‘Te’.

Bayan Sounds:
7. ‘Ge’ or ‘Ghe’: this is a Bayan’s sound. When hitting the ink part of Bayan with index finger’s tip and it rings, that is ‘ge’, if hit by the middle finger that is called ‘Ghe’. When playing these sounds back part of your left hand should be resting right on the head and pressure of palm will give the Bayan sounds their distinguish bend. Hitting the head by bending your fingers on 90-digree angle makes these sounds. Also, Ghe is supposed to be played with a little more pressure than Ge.
8. Ke: when hitting the Bayan with all four fingers flat, that is ‘ke’. It is a muted sound.
9. Dha: ‘ge’ plus ‘Ta’ or ‘Na’ is ‘Dha’.
10. Dhin: ‘ghe’ plus ‘tin’ is ‘Dhin’. Sometimes this sound is also written as ‘Dhi’. In those cases it is folloed by the ‘Na’ sound. So when you see ‘dhina’ play and read ‘Dhin+Na’.

These are all the basic boles (sounds) of Tabla. Then there are some bigger boles that are created by joining two or more boles together. Some combined boles are explained below:
Combination Boles (sounds):
Combination boles are not played at the same time, but one after another. Here are a few examples of these combined boles. These boles will be used in Taals. When you read a Taal and have any doubt about any bole (sound), please refer to this list:
Tina: When ‘Tin’ and ‘Na’ come back to back, they are pronounced together as ‘Tinna’. Here written as ‘Tina’.
Dhina: Same as ‘Tina’ this is the combination of ‘Dhin and Na’ together. Pronounce it as ‘Dhinna’.
Tuk: ‘Ta’ and ‘kay’ make ‘Tuk’.
Kit: It is a combination of ‘Kay’ and ‘te’. Mostly it follows ‘Tir’ or ‘tit’ described below or is followed by ‘Tuk.’
Tirkit: This is a very common Bole. It is a combination of four boles back to back:
Te, re, kay, te,
Kuta: It is combination of ‘kay’ and ‘Ta’. Pronounce it as ‘Kattaa’.
Dhit: When Right hand plays ‘Tit (Tir or Te+re)’ and left hand adds ‘ghe’ with it. It becomes ‘dhit’.
Gadi: Combination of ‘Ge’ and an open Dayan sound ‘din’ or ‘di’.
Gan: ‘Gan’ mostly follows ‘Gadi’. If these both boles are played in one beat then they will be written like ‘Gadigan.’ ‘Gan’ is combination of ‘ge’ and ‘Na.’
Truk: ‘Truk’ is combination of ‘te’, ‘re’ and ‘kay’. It is always played together quickly otherwise it almost sounds like ‘tirkit’
Det: it is combination of ‘din’ and ‘ta’. It is pronounced like ‘they-ta’ with a very soft ‘T’.
Nug: This is a combination of ‘Na’ and ‘ge’.

sangtar.com > Music Theory > Basic Theory > (also in Rhythm Practice)

8. Tuning Tabla

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Tuning Tabla is an art. Unfortunately everybody who wants to play it, must learn to tune. Tabla can’t be or should not be played without tuning. Why not?
Firstly, without being in tune all around the circle, it does not have the nice ring. Even If one point is out of tune, the ‘openness’ of the sound is lost.
Secondly, Tabla’s &’ Na’ & and ‘Tin’ (most used sounds) always ring on a certain frequency, and if that frequency is not in tune with your other instruments (or the scale of your song), then just like any other out of tune instrument it will not blend in. So let’s see how to tune it.
When we talk about tuning Tabla, almost all the time we mean tuning Dayan’s (right side’s) ‘Na’ sound. The open sounds (tu, din etc.) of Dayan are tuned in some special situations only. One of them is playing multiple Dayans only to play a melody line on Tablas, also known as ‘Tabla Trung’.
I will discuss how to play ‘Na’ on a Tabla in the ‘tabla sounds’ post (probably next). Every player has his/her own way to tune a Tabla, but in the end it comes down to achieving a perfect tuning all around. If you tune your Tabla the proper way, you can enjoy it for years. If you do not know how to do it right, the life of the head will be reduced to days or sometimes even hours. So please read through this post a couple of times before tempering with yours.

hammerTabla is tuned with a special hammer. Although any small hammer can be used, but this thing is specially made for this task. It has a blunt head to tune it, a sharp head to fix it and the other side is designed to get the rawhide belt over the wooden blocks. This special hammer is a very cheap tool and it is mostly sold with a new Tabla. A new one can be bought for a buck or two.
A Dahina is mostly tuned to the keynote, which is called ‘Sa’ in Indian music. Tablas don’t have very wide scales, so sometimes it is very hard to tune it to the keynote. The second preference is ‘Pa'(the fifth). If the composition you are playing Tabla with is such a Rāga, which doesn’t use ‘Pa’ (the fifth), then it can also be tune to ‘Ma’ (the fourth). Some folk and popular style players tune it to ‘Ga’ (the third) to accommodate wide range of songs without changing Dayans. A Tabla tuned on ‘Ga’ (the third) does not blend well into the music, but it can be used to create a special sound in non-classical music. Most players keep more than one Dayans with variable head sizes with them.

Let’s go through the process of tuning a Dayan step by step:

1. First, make sure that your heads have warmed up or cooled down to the room temperature. Then play the ‘Na’ sound (instructions coming up) all around the head and establish an approximate note, or as it is said in Indian music, determine that on which note your Dayan approximately ‘speaks’ on.
2. Then create the sound of the desired note on a tuner or keyboard, on which the Dayan is supposed to be tuned on.
3. If the difference between Dayan’s approximate speaking (ringing) note and the desired note is too big, then consider tuning it to the fifth or the fourth depending on the tonic chord. Don’t make your Tabla go higher or lower than two tones unless it was really loose or really tight for some special reasons (new head etc.).
4. If your Dayan is sharper than the desired note then go to point 9.
5. If your Dayan sounds flat than the desired note, then figure out that how flat is it?
6. If the difference is more than a semitone then hit the wooden blocks down and bring the head closer to the desired note. When hitting the blocks, use ‘opposite side approach’. That means that all eight blocks should be tighten in the 1st-5th, 2nd-6th… order.
7. When it is closer to the note then hit the crown with hammer and achieve the right tuning. This should also be done the ‘opposite side’ way. Dayan’s crown has 16 holes. The spaces between two holes are called ‘Ghars’ (houses). So tune all the houses in 1-9, 2-10, 3-11… order.
8. When Dayan needs very little, a few cents adjustment, do it starting from one side tuning it to the exact note in a circular motion. Hit the crown upwards or downwards with the hammer as required with very light strokes. When hitting the crown, make sure that you don’t hit the rawhide belt as it will break right away. All strokes should be made in the middle of the holes.
9. If your Dayan is sharper than the desired note, then there are two ways to bring it down. If the difference is more than a semitone then bring the wooden pieces a little up by hitting them or just sliding them upwards.
10. Then hit the crown upwards while checking the response of the head. Do this using the ‘opposite side’ approach too, going in 1-9, 2-10, 3-11…order.
11. When it is close to the desired note then tune it as shown in point 7 and 8.

Zakir Tuning a BayanNormally a Bayan (the left part) is not tuned to any note. It is just tighten until sounds pleasant by hitting the crown. But some players do tune it to the bass keynote (lower ‘Sa’ or bass fifth (lower ‘Pa’). Some players don’t use an ‘inked’ Bayan. They use wheat dough to get the bass sound. If you have this kind of Bayan, then don’t tighten it before using the dough. It sounds very high without the dough. The other thing to remember about dough Bayans is that the dough should be fully scratch off after every use. Otherwise it is bad for the head. Store your dough Bayan in a mice free zone because if they found it, they will shred it. The dough Bayans are commonly used in the Quwali style playing and are known as ‘Dhamas’.

Khichee (pulling):
A time will come, when all your wooden blocks will be all the way down and the head tuning is still not high enough. That is the time for Khichee (pulling the raw-hide belt). Over time the belt expands and gets loose. If you need to pull the rawhide belt then here is the procedure to do it:

1. Take all the wooden pieces out of the rawhide belt.
2. Locate the starting knot in the bottom.
3. Put your Dayan in your feet and start pulling the belt.
4. In the end you have to untie the end knot and re-tie it.
5. It is good to use gloves especially if you are playing right after.
6. Now use your special Tabla hammer to slide the belt over the wooden pieces.
7. Make sure you do it evenly. Normally taking two strips over a block then leaving two and then taking two over the next block will do it.
8. Make sure you put your blocks evenly otherwise the head will slide to a side.
9. A head slid to a side is not a good thing. If it is new head it might be acceptable to a degree, but if you re-pull an old head and it slides to a side, it will rip from its original groove over the wood. Don’t be afraid though, unless you use a ridiculous amount of force or two people start to pull the belt, it is very hard to slide the head to the side if it was installed properly once,
10. To pull the belt of the left side (Bayan) is a little easier than the right side. If you succeed doing it to the right side, you don’t need any more information to do it to the left side.

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7. Tabla

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General:
Skinned drums have been popular in India from ancient times. Some of these are played with sticks and other are played with hand. It is said that god Shiva dug a pit in the ground and skinned it with the devil’s skin and played it. That was world’s first skinned drum. This of course could be a myth, but the point is that these drums are older than to find their true origin.
007_tabla.jpgSome old paintings have been found of a drum which sort of looks like a Baya (left) side of a Tabla, but the modern Tabla is not that old. Most scholars and researchers now agree that a Sufi poet and musician Amir Khusro made Tabla in the time of Emperor Alaudin Khilji (1296 – 1316 AD). He cut the Murdung (or Pukhavaj, an ancient rhythmic instrument, still popular in the southern music) in the middle and put the two pieces side by side. Later developments were made from that design. Some people say that word Tabla, evolved from Middle Eastern word ‘Tubbel’ drum. This much is sure that today Tabla is the most famous Indian drum in and out side of India.

Main Parts:
Tabla has two parts, which are simply known as the left and the right drum. The names are only correct if you are right handed. If you are left-handed, then you will be playing left side with your right hand. the good thing about Tabla is that no adjustment is necessary to change hands, just switch the drums around.
Both the left and the right parts have many other names too. You can pick any pair you would like to or you can mix and match.
1. Dayan (right) and Bayan (left)
2. Tabla and Dugga
3. Tabla and Duggi
4. Puda and Dhama
5. Jodi (the pair)

First two names are very famous everywhere. Some popular music players (non-classical) use the word Duggi for the Bayan (left). Some Quwali style players and villagers in Punjab, call them ‘Puda’ and ‘Dhama’. And religious Sikh singers mostly use the name ‘Jodi’. Generally speaking, if you say that I play Tabla, then this automatically means the both parts. But when we discuss the sounds of Tabla, then Tabla means the right side (Dayan or the higher, treble drum). To make things a little less confusing let’s settle on the names for this blog:

Tabla means both sides (the left and the right)
Dayan (right) means the right side or the smaller treble drum
Bayan (left) means the left side or the bigger bass drum

Dayan (the right side, treble drum):
A Prepared PudiThe right side is the sharper side of Tabla. It is made of wood that gives it a distinguished sound. It is available in many sizes, depending on where you want to tune it. The Tabla heads are made from goatskin. A prepared skin is called ‘Pudi’. That is why sometimes ‘Dayan’ is also known as ‘Puda’. A Pudi’s edge has a crown which has 16 holes. A rawhide belt goes through these holes and 8 wooden blocks are inserted under the belt. Dayan is tuned by these wooden pieces.

It is always tuned before playing. Most players tune it to the keynote (especially classical and semi classical players), although in folk and pop music if the Key is too high or low for the available Dayan (the right side), then it is often tuned on the fifth or the fourth. It is very rare to tune it to the third and it is not recommended, unless you have no other option. The term ‘tuning Tabla’ mostly means tuning the right side’s (Dayan’s) edge (chanti), that sound is called ‘Na’ or ‘Ta’. So if you have a Tabla, don’t tune it until you really know how to create this ‘Na’ sound. The open sounds of Dayan (tu or din), are mostly semitone to a tone higher than the ‘Na’ sound.

Dayan’s top is divided in three parts:
1. The out side circle is called ‘Chanti’
2. The first circle inside it is called ‘Luv’ and
3.. the black part in the middle is called ‘Siaahi’ (ink)

007_parts.jpg Please pay attention to the picture and see where these parts are. All the sounds are made by hitting the different parts of Tabla with different kind of strokes. If a Tabla is recklessly hit or tuned, it may take hours to fix it back. It is a very delicate instrument. Although it is moderately loud instrument, but it is the technique not the force, that makes a Tabla sound good.

Bayan (Left side):
Left side is the bass side. It used to be made of clay, but now most of them are made of copper. In Punjab (Northern State of India (The Punjab School of tabla has produced most world renowned tabla players), some of them are also made of wood. A heavy brass Bayan (left) also sounds good, I have a very good sounding 5lb. brass Bayan. Normally the Bayan is not tuned to any specific note. But some very advance players, who have really good control over their palm-pressure, tune it too a certain note. If tuned, then it is generally tuned to the bass keynote. Many notes can be played by altering the pressure of palm on it. It also has the same three sections (chanti, luv, siaahi). Bayan’s Siaahi (ink) is on to a side. Most Bayans (left side) are 10″ in size. Bayan’s ‘Pudi’ (skin) has a crown too. Difference here is that the Bayan does not have wooden pieces under the hide belt (unless it is meant to be tuned).

Related Posts: 1. Tuning Tabla, 2. Tabla Sounds,

Also see more on the Rhythm Practice page.

sangtar.com > Music Theory > Basic Theory > (Also in Musical Instruements)

6. Definitions of Rhythmic Words

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Hindi or Sanskrit words are used all through this blog. This is necessary to preserve the authenticity of Indian music. To make things easier for you, here is a whole post describing meaning and definitions of some commonly used rhythmic words. Don’t waste too much time memorizing these words. It is not easy to learn so many new words out of context. Bookmark this post to refer to it whenever needed.

Taal: (Rhythm or rhythmic pattern)
Taal can be translated as ‘rhythm’. It originated from Sanskrit word ‘Tul’, which means bottom or base. So rhythm is thought to be the base of music.

Maatra: (Beat)
One unit of a Taal is called Maatra. That means if you are playing at 60 bpm, every second is equal to one Maatra (beat).

Laye: (Tempo)
Speed of a Taal is Laye or tempo. There are three basic Layes:
Vilumbat: (slow) if you refer to 60 bpm as normal tempo, then 30 bpm is the Vilumbat Laye.
Madhya: (medium) when Vilumbat is doubled it is then a Madhya Laye. So in this example 60 bpm is the Madhya Laye.
Drut: (fast): Vilumbat x4 or Madhya x2 is a Drut Laye. So in this example 120 bpm is the Drut Laye.

Bole: (sound/s):
Ancient music Gurus have defined some sounds for Tabla and southern rhythmic instrument Murdungum. These sounds are referred to as ‘Boles’ (sounds) of that instrument. In general language, Bole means a ‘word’. This means that when played properly, an instrument speaks, but we will refer to a ‘Bole’ as a ‘sound’.
Tabla has ten Boles (sounds):
Ta, Tin, din, Te, Re, Tu, Ke, Ge, Dha, Dhin,
Combining these boles (sounds) creates some other boles. We will discuss these in detail later.

Theka: (pattern) (pronounced with hard ‘t’ as in ‘too’):
When some boles (sounds) are put together to make a pleasant pattern, that is called a Theka. Tabla and Murdung and many other Indian rhythmic instruments have their own sounds. Normally a Tabla’s Theka cannot be played on another rhythmic instrument without alternating some boles (sounds).

Bhag: (Sub bar or section of a Taal)
Every Taal is divided into sections. These sections are called Bhags.

Sum: (First beat or down beat)
This is the place where a Theka (pattern) of a Taal (rhythm) starts. It is the most accented beat in a pattern. Mostly the music is ended on the first beat (Sum) too.

Taali (clap) or Bhuree (filled):
These are the other start points of ‘heavier sections’ in a Taal. When a Taal is shown on the palm (more on this a little later), claps are played on these points. A numeric number on the notation bar shows these places. Sum (the first beat) is always the first clap point so the next clap point is shown as No. 2. Rupak Taal  is an exception, the first beat of Rupak Taal is a Khali (empty) rather than a Bhuree (filled) beat. Here we will see another very famous Taal called ‘Teen Taal’ as an example:

Teen Taal

Khali (empty or lighter point):
This is mostly in the middle of a Taal. Although it is not empty but when a Taal is shown on the palm, a clap is not played on this point. It is shown with a ‘0’ in the above graph. Mostly the lighter Boles (sounds) are played on Tabla or Murdung on this point. In Rupak Taal, the first beat is a Khali (lighter) beat. That is an exception. Rupak Taal is written like this:

Pattern of Teen (three) rhythm:

Matra 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
Sign X       2       0       3      
theka d dh dh d d dh dh d d tn tn t t dh dh d

(d=dha, dh=dhin, tn=tin, t=ta)

In the above example Theka Teen Taal (name) has three (thus the name) Taalis  (clap points) and one Khali (empty point).

Rupak Taal

Maatras

1

2

3

4

5

6

7

Taal sign

x

 

 

2

 

3

 

Theka

tin

tin

na

dhin

na

dhin

na

Every Taal must have a Sum (First Beat), so in Rupak, Sum sign (X) overrides the Khali sign (0). But a very light Bole (sound) ‘Tin’ makes it obvious that the first beat is a Khali beat here. Some people do write Rupak starting with Khali sign (0) and no Sum sign at all, but that is not the proper way.

Kaayda: (no English equivalent)
When Tabla or Murdung’s ‘sound phrases’ arranged in a taal come into practice, and they are played the classical way with clear and proper hand techniques, that is a Kaayda. Kaaydas are always followed by its Paltas. A Plata is composed or improvised by rearranging the main phrases used in the original kaayda.

Tukda: (a piece)
This is a group of Tabla or Murdung’s sounds (boles). When a piece is played in 2, 4, 8 etc. times, and it ends on the Sum (first beat), that is refer to as a Tukda (piece).

Tihaee or Tippali: (a three timer):
When a group of boles (sounds) is played three times without altering it, and it ends on the first beat; that is called a Tippali or Tihaee. The basic Tihaees are Sum to Sum Tihaees (first to first beat). The following is an example of a Tihaee in  Kehrva.

X       0      
1 2 3 4 5 6 7 8
Gadi Gan Dha, Gadi Gan Dha, Gadi Gan
Dha              

The above is an example of a simple Sum to Sum Tihaee. One group of boles (Gadi Gan Dha) is played three times starting from the first beat and the last bole (sound) Dha, comes on the first beat.

Nuvhukka (tripple Tihaee):
When a Tihaee is played three times and it ends on the first beat, That is a Nuvhukka. In other words in a Nuvhukka,the group of boles (1/3) of the main Tihaee is a Tihaee in itself. If the last bole (sound) of Tihaee  is a Dha (a common Tabla sound), then it is also called a ‘9 dha’s Tihaee’. Mostly this is used in the very end of the performance.

Mukhda (pick up):
A Mukhda is a piece (tukda) played form sum to khali or vice versa.

Purn: (no English equivalent)
When piece ends on the first beat no matter where it started from, that is a Purn.

sangtar.com > Music Theory > Basic Theory

5. Rhythm

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Two fundamental elements of Indian music are Raag and Taal (raga and tala). First we are going to focus on the Taal part of it. The word ‘Taal’ can be translated as a rhythm or more specifically, a rhythmic pattern. There are many pre-defined Taals in Indian music. All music, when written in rhythm, is written in one or more specific Taals. All Taals are made from ‘boles’ (sounds of Tabla or Murdung). Although every Taal has pre-assigned boles, but ancient scriptures do not mention Boles. So technically, all the sounds in a Taal are changeable and player often customize them. So what is it that makes a Taal distinct from the others?

A Taal is just like a Raag. Everyone sings or plays their own compositions in a Raag but the Raag still remains ‘unbroken’ as long as the basic rules are followed. The same is true for Taals. If the main frame is not tempered with, a Taal does not change by changing the sounds. Taals are based on the Khali-Taali system. As I mentioned earlier on this site that Indian Taals (rhythmic Patterns) are divided into sections. The first beats of these sections give a Taal its distinct flow.

First beat of every section must have one of the following three statuses:

1. Sum: First beat of the first section (or the very first beat of a Taal) has this status. Every Taal has one and only one Sum. Sum is shown as ‘X’ mark on the first beat.

2. Khali: Khali is the opposite of Sum. It is generally in the middle of the Taal. Most Taals have only one Khali but some have more. The word ‘Khali’ means ’empty’. Although the Khali beat is not normally empty of sounds, but lighter boles (sounds of Tabla or Murdung) are played here or a lighter part of the Taal (pattern) begins here and remains that way until the next Taali point. A Khali is shown as an ‘0’ on the first beat of the lighter section of a Taal.

3. Taali: The word ‘Taali’ simply means a ‘clap’. After assigning Sum and Khali, all the other first beats of other sections in the Taal are assigned Taalis. Taalis are shown with numeric numbers (2, 3 etc). Sum (first beat of a Taal), is considered the first Taali and its sign is an ‘X’, so the next Taali is written as No. 2 Taali. Here is an example of ‘Jhup Taal:’

Jhup Taal
10 beats and 4 sections

X 2 0 3
1 2 3 4 5 6 7 8 9 10
dhin na dhin dhin na tin na dhin dhin na

As we see in the above example that ‘Jhup Taal’ has ten beats and these are divided into 4 sections. If you find ‘Jhup Taal’ in the old scriptures, it would just say that ‘2+3+2+3’ with ‘sum-taali-khali-taali’ (X-2-0-3) status is called Jhup Taal.

So Jhup Taal has:

  a. Three (3) Taalis (on the first, 3rd and 8th beat)

b. One Khali (on the 6th beat)

c. 4 sections of 2+3+2+3

Now lets see that how the boles (sounds) fit in that division. Once you have learned the sounds of Tabla you will see that ‘Dhin’ sound (used on the first beat) is made of two sounds:

Ghe+Tin (left and right hand)

It is like playing a kick and a snare together. Now have a look at the Taalis (clap points). The first, 3rd and 8 the beats have ‘Dhin’ sound on them. So these are heavy accented beats. The Khali Beat (empty point) has the bole (sound) ‘Tin’ played on it. Playing Tin is like playing the snare only. So this beats has a lighter accent. The sounds are repeated twice (5+5) by omitting the sound ‘ghay’ on the 6th beat. This way the Sum and Khali become two opposite poles of the Taal. You can play any other boles by keeping the same thing in mind and the rules of Jhup Taal will not be broken.

Now let’s see another example of another Taal. This Taal is called ‘Sool Taal’. It also has 10 beats but it is very different from Jhup Taal. Have a look:

Sool Taal
10 beats and 5 sections

X 0 2 3 0
1 2 3 4 5 6 7 8 9 10
dha dha din ta kit tuk tir kut gadi gan

In this Taal, every other beat is accented and it has two Khalis. This Taal will be shown like this:

2+2+2+2+2 with ‘X-0-2-3-0’ (sum-khali-taali-taali-khali) status.

Indian Rhythm may seem a little different or complicated at first glance, but if you are a drummer or know some drum beats, try to take them apart into sections like a Taal. Find the accented beats and writeUstad Tari Khan accordingly. You will see that all the 4/4 patterns you play or hear are not all the same after all. Their accents make them sound different. The sub-sections create a flow and this flow separates a disco beat from a reggae beat. Once you master this concept you will get another creative choice to make to create new patterns.

Now, You can either:

1. keep the accents of a pattern but change the sounds. It would means that you didn’t change the Taal, you are just playing a new version of it. or

2. change the accents by changing the sizes of sections, now you are re-arranging Khali-Taalis. Now you will be playing a new Taal.

A drummer should know accented beats in every rhythm he/she plays. This will increase the improvising ability and the fills will fit together easily. If you make a new pattern and write it keeping Khali-Taalis in mind, you will not lose its feel even coming back to it years later.

Next time we will discuss some rhythmic terms and words.

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4. Writing Melody

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There are seven notes in Northern Indian music, their pronunciation is:
Sa, Ray, Ga, Ma, Pa, Dha, Nee,
Luckily none of these share the first letter, so we will be writing them as:
S, R, G, M, P, D, N

Never pronounce them as Ess, Are, Gee. Em etc. It will make matters much more complicated later on.
If you assume that ‘S’ (Sa) is on ‘C’ then ‘S R G M P D N’ make a natural ‘C’ major scale. Just like ‘C D E F G A B’ would. ‘Sa’ does not have any special frequency assigned to it; it is always the keynote.

Suptak

If a note is underlined that means it’s in its flat position, if a line is standing on a note that means it is in its sharp position. All notes are accepted in their natural position in a major scale. So they are not marked.

In Western music, all notes have three positions, flat, natural and sharp, but in Indian music they have only two states. These are called Tivar (sharp) and Komal (Flat). A note (other than the first and the fifth) is always either in a Komal state or in a Tivar State. The notes as they appear in the natural scale, are not marked. Otherwise Komal notes are underlined and Tivar is shown with a standing line on top of it. ‘Sa’ and ‘Pa’ (first and fifth) have only one state.

Just imagine, if the following was the only way to write a twelve-note octave, you would be writing it just like in Indian music:

004-a-scale1.jpg

Now see the Indian twelve notes:
Indian Scale
As you can see, Sa and Pa do not change. Other five notes have two positiona. the lower is the komal position the higher is the Tivar position. Only the forth (Ma) appears as komal in the natural scale. So, Re, Ga, Dha, and Ni (second, third, sixth and seventh) are marked flat (Komal) from their natural (sharp) position and ‘Ma’ (fourth) is marked sharp from its natural (flat) position. When a note moves from its natural position, it is called a ‘Vikrat Svara’ (moved note). So, we can say that when R, G, D and N are Vikrat (moved), they are Komal or flat, and when M is Vikrat, it is Tivar or sharp. ‘Sa’ and ‘Pa’ are never Vikrat as they do not move.

Other Signs:

Slur: Slur is drawn as an arch on top of the notes:

Slur

Long Notes: If a note is held for more than one beat, then it is followed by a dash ‘-‘sign.
Example:
hold
‘S’ is held for four beats. Same sign is used in rhythm as well.
Octaves: Notes are written normal (with no extra markings) in the middle octave. Lower octave notes have a dot under them and upper octave notes have a dot above them. Two octaves higher or lower notes are shown by two dots. The following example shows three octaves of a major scale:

three octaves

Few other signs do appear time to time and I will explain them if needed.

Now let’s see how to really write Indian music:

Suppose you want to sing a major scale in 8/4 (why not 4/4? Explanation is coming), it will be written like this:

Surgum Taal Kehrva

X 0
1 2 3 4 5 6 7 8
S R G M P M G R
ND PM G R S – – –

Explanation:
Header: ‘Surgum’ means names of notes (S, R, G, M etc.). We didn’t write any lyrics under the notes so it is just a Surgum. Next phrase ‘Taal Kehrva’ refers to what kind of rhythm will be played with it. ‘Kehrva’ is an 8 beat rhythm divided into two sections. The first beat in Kehrva is the Sum and the 5th beat is the Khali. So we mark those on the top of the page and start to write. ( Revise how to write rhythm here.) If you have a wider page, you can write it in four columns or more. The Main thing is to pay attention to the ‘x’ and ‘0’ signs. Once you learn all the popular Taals, then just looking at the top of a page will tell you what Taal that particular piece was written in.

Notation: The top line shows the Khali – Taali signs (rhythm signs, Xs and Os). Next line has 8 beats of Kehrva. Then appropriate notes are written under the beats. First two beats in the second line have doubles and ‘S’ is held for the last 4 beats of the second bar. To read the notes properly tap your pencil on the beats and count 1 to 8. Then keep taping the pencil on the beats while saying one or two notes’ names on those beats as they occur.

Triplets: In Indian notation everything is WYSWYG. Triplets and doted notes are shown with appropriate dashes (-). Here is an example:

X
0
1
2
3
4
5
6
7
8
S
-R
GMP
-DP
MG
R
SRGP
MGRS

In this example: first and 6th beats have one note, second and fifth have two, 3rd and 4th have three, and 7th and 8th have four. More complex times can be achieved similarly.

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3. Hindustani Notation System

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Since the time the art of music was found, musicians have been making compositions and songs. But much of the ancient stuff is out of our reach as there was no standard notation system to save it. The inventions of different notation systems have made it possible to put a tune on a piece of paper or now even on the screen of a computer monitor. The music notation systems have been the greatest tool to capture the music in its somewhat originality. Even today, when audio recorders surround us, notation still remains the only way to figure out every note played in its original place.

The western world invented (or agreed on) staff notation a while ago and it has become a widely understood music notation system all over the world. However, Hindustani or Northern Indian music has its own notation system. Indian melody can easily be written in the staff notation system but as you are going to see that Indian rhythm cannot be written properly. This was one of the reasons I have included this post on this site. The other reason is that if you eventually like to get some music composition books on Indian music, they will be written in this system.

Indian notation system is really easy system once you get the hang of it, which can take up to five minutes. But if you still feel comfortable with staff notation that is not a problem, I will suggest some minor additions. You can add those to your Indian compositions or the compositions you make in Indian rhythm structure.

Pundit Vishnu Narayan Bhatkhande There are a few notation systems in India but the most famous one in northern music is the one invented by music Pundit Vishnu Narayan Bhatkhande. This is simply called the ‘Bhatkhande notation system’. I will refer to it as the Indian notation system, as this is the only one you will ever have to learn. This is the only system used by Northern Indian classical and pop musician all around India and the world.

Basics of Any Music Notation:
Every music notation system has two things in common, time and pitch. Staff notation shows them horizontally and vertically. In staff notation, the notes are placed on five lines and their time values are shown in different kind of tails. When writing drums all the lines are assigned to different sounds and their time value is still shown by similar tails as notes. I assume that you already know a little bit of staff notation. If you don’t, you don’t have to learn it for this now, just learn the Indian system.

Basics of Indian Music Notation:
Indian music is based on Raag and Taal (Rāga and Tala) system. Raags are melodic phrases and Taals are rhythmic patterns. Raags pose no problem when written in standard staff notation as Northern Indian music notes are the same as western music, but Taals do. Every piece of Indian music is written in a Taal, unless it is a rhythm free piece. So the basics of Taals, are the basics of Indian notation system.

Taal structure will be explained in detail in the rhythm section. Here all we have to know is that Indian Taals (rhythmic Patterns) are divided into sections. Every Taal is a group of 2 or more sections. First beat of every section is defined as hard or soft, so it determines the accents. This gives every Taal a certain flow. Two Taals may have same number of beats, but if their divisions are different then they will sound different from one another. To understand it better let’s first see how to write Indian Rhythm in Indian Music Notation system.

Writing Rhythm:
Indian notation can be written on any piece of paper. The beats are written on the top of the page and they all have equal time value. Then they are divided into columns where the sub-bars (sections) start. Any note or boles (sounds of Tabla) are written under that. If there is one sound under one beat then its value is equal to one beat. If two are written under one beat then their value is half-beat and so on.

Let’s see an example:
Suppose you are playing in 8/4. To write this we will write 8 beats in a line and then divide them into two columns. Have a look:
Taal Kehrva
(8 beats 2 sections)

Beats

1

2

3

4

5

6

7

8
Taal sign

x

0
Theka

dha

ge

na

ke

na

te

dhin

na
Double

dha,ge

na,ke

na,te

dhi,na

dha,ge

na,ke

na,te

dhi,na

Above is an example of a Taal (rhythmic Pattern) called Kehrva. It has eight beats that are divided into two equal sections of four beats each. Taal signs show the status of the first beat of that section.

  1. ‘x’ is used to show the very first beat of the Taal,  it is called Sum (or The Sum).
  2. ‘0’ is used to show the Khali (empty point) in the Taal. Generally this point is in the middle of a Taal and a lighter part (light sounds) of the Taal begins here.
  3. The numeric numbers (2, 3 etc.) are used to show other sub-bars’ start points and are called Taalis (clap points). Sum (the first Beat) is always the first Taali. So in the above example Taal Kehrva has only one Taali and one Khali.

Here is another example of Aik Taal (name of a rhythmic pattern of 12 beats). It is a little more complex than the Kehrva Taal.

Aik Taal
(12 beats, 6 sections)

Maatras/beats

1

2

3

4

5

6

7

8

9

10

11

12
Taal signs

x

0

2

0

3

4
Theka

dhin

dhin

dha,ge

tirkat

tu

na

ku

ta

dha,ge

tirkat

dhin

na

So Aik Taal has 4 Taalis and 2 Khalis.

The words written in the Theka (pattern) line are the sounds of Tabla. We will discuss those later. A comma separates two sounds.

That is all you have to know to write rhythm in Indian notation system.
Next, we will bring melody into the mix.

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2. The Basics of Indian Music

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Here are the basics of Indian Music:

Sangeet: (music)
Generally speaking, music is an artistic form of auditory communication incorporating instrumental or vocal tones in a structured and continuous manner.
According to ancient Indian scriptures, music is a combination of the three art forms:
1. singing (gyan)
2. playing (music) (vadan)
3. dancing (nrit)

Raag:
Indian music is based on ‘Raag and Taal’ system. ‘Raag’ is a combination of notes that form melodic patterns and phrases. Every ‘Raag’ has its own ascending, descending, dominant and subdominant notes and key phrases. Every ‘Raag’ has a three hours’ time slot in a 24 hour day, which it shares with other ‘Raags’ that are similar in mood and nature. There are about 200 popular ‘Raags’ today. ‘Raags’ are derived from ‘Thaats’.

Thaat:
‘Thaats’ are parent scales. Northern Indian music has total of 10 ‘Thaats’ and every ‘Raag’ created under Northern Indian music system does or will belong to one of them. The core of Northern Indian music’s melody structure lies in the ‘Thaat System‘.

Taal:
‘Taal’ is a rhythmic pattern. Every ‘Taal’ is sub-divided into sections. ‘Tabla’ or ‘Pukhavaj’ (Indian drums) ‘boles’ (sounds) are assigned to each ‘Taal’ to give it a certain flow. Most of the northern Indian ‘Taals’ are played on ‘Tabla’ as it is the main drum for ‘Hindustani music’.

Svaras, Surgam and Suptak:
The scale layout of northern Indian music is similar to the Western music. Notes are called ‘Svaras’ (or Sawars). The main difference between northern and southern Indian music is the names of 12 notes. Southern standard (natural) scale doesn’t resemble the northern Natural scale. Both of these styles have lost their original (vedic) octave structure. The ancient Indian Music defined notes under the ‘Shruti System.’ In the Sharuti system the seven notes are established on 22 ‘Shruties’ and the minimum interval is a ‘Shruti’ (a sharuti is not a 1/4 note).
Suptak
Some musicologists still believe that Indian music should only be played with a naturally balanced scale (just intonation), but these days most musician use a chromatic scale when using keyboards or DAWs. Even hardcore classical players have started to play classical music on guitars, pianos, harmoniums and saxophones etc. We will discuss these concepts in the Advanced Theory.

In Indian music, the word used for an octave (Suptak) means a Septave, ‘group of seven notes’ rather than eight. The eighth note is considered the start point for the next ‘Suptak’.

Just like Western music, Indian music has seven names for the notes in an octave. Just like ‘Do, Re, Mi…Indian notes are also based on the ‘keynote is always the first note’ system. Knowing the names of these notes is very important. You will read more about them later, here we will just go over their pronunciation and symbols used on this site:

Note No. Pronounced Written on this site as
1 Sah S or Sa
2 Ray R or Re
3 Gah G or Ga
4 Mah M or Ma
5 Pah P or Pa
6 Dhah D or Dha
7 Nee N or Ni

The ‘Svaras’ as a group are called ‘Surgam’ (or Sargam). Combining the first four notes makes the Word ‘Surgam’. In Hindi, Punjabi or Urdu it’s also spelled as ‘SRGM’. A lot of singers say ‘Taans’ in ‘Surgam’. When a piece is sung in Surgam, a musical phrase is spelled out with the names of the notes.

Alaap and Taan
Any rhythm-free singing or playing is an ‘Alaap’. Singers mostly sing ‘Alaap’ in ‘Aaa…Ooo…’ sounds or they say names of the notes as ‘Sa…re…ga…etc. There are many different kinds of ‘Alaaps’. Most classical performances start with an ‘Alaap’. The main purpose of an ‘Alaap’ is to slowly introduce the notes of a particular ‘Raag’ which the singer or the player is going to perform.
A ‘Taan’ is an ‘Alaap’ in rhythm. A ‘Taan’ is a musical phrase or group of notes, which is sung or played to bring out the details of a ‘Raag’. ‘Taans’ also can be sung as ‘Aaas..and Oos… When a singer says a Taan with the names of the notes used, it is called a ‘Surgam ki Taan’. ‘Taans’ can be divided into two main categories:
1. Spaat Taan: When ascending or descending notes are used in their natural order, that is a Spaat Taan. ‘Spaat’ means straight. This kind of ‘Taan’ is also known as the ‘pure Taan’. As an example: ‘Sa, Re, Ga, Ma, Pa, Ma, Ga, Re, Sa’  (C,D,E,F,G,F,E,D,C) is a ‘Spaat Taan’ as notes are played in their natural order.
2. Koot Taan: When the notes are not in any particular order, that is known as a ‘Koot Taan’. As an example: Sa, Ga, Ma, Re, Dha, Pa, Ga, Re, Ga, Sa’ (C,E,F,D,A,G,E,D,E,C) is a ‘Koot Taan’.

All of the above may seem a little complicated, but it really isn’t. We are going to use these words and concepts again and again. If you ever forget what they are, just come back here and read this section. Good luck.

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1. The Origin

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India has two types of music, Southern and Northern Indian Music. Southern Music is also known as ‘Carnatic Music’, named after a southern state (region) of India. This blog is about Northern Indian music, however. It is also known as ‘Hindustani Music’ or sometimes just ‘Indian music’. Northern Indian music is played almost all over India and it has earned a lot of popularity all over the world. The main reason for its international popularity over southern music is its compatibility with other types of music (especially Western). These days most of the Indian music you hear is the Northern Indian music. Pt. Ravi Shankar (sitar), Zakir Hussain (Tabla) and Nusrat Fateh Ali Khan (singer) all belong to Northern Indian music school or Hindustani Music. Pakistan’s music is also the Hindustani music. Some of the greatest players and vocalists of  ‘Northern Indian music’ come from Pakistan.
Ustad Nusrat Fateh Ali Khan
It is said that the Southern and the Northern Indian music use to be same at one time. Both styles changed by the mixture of cultures from Middle East, Mediterranean, Middle Asia and Europe. The ‘Mughals’ influenced the Northern Music the most. During the golden Mughal era (15-16 centuries) it came out as its own. It still kept the complexity of its ancient version, but the outlook changed enough so it got recognized as a different type of music. Most of its changes were due to the new comers’ interpretation of ancient rules. They adapted it such a way so it became very versatile. It was named ‘Hindustani music’ by Muslim musicologist who called India, Hindustan.

The basics of Northern Indian music are very ancient. The ‘Raag’ and ‘Taal’ theory predates to Vedic Era (5000-2000 BC). Also, ironically in theory, the Northern Indian music closely resembles the ancient Indian Music than the Carnatic music. Since the modern Carnitic music adopted 72 Thaat system, some of the scales are not compatible with ancient diatonic scales. Having said that, the Northern music also has some very famous Rāgas imported from Persia and South that do not adhere to the ancient rules.

In ancient India, music was considered a medium of connecting with gods and, singers, musicians and dancers were revered as sages. Even today most ancient musicologists’ names are written with a ‘Sage’ salutation. Parts of old scriptures are still available and over time the musicologists have tried to put Indian music’s authenticity back into it.

Over the centuries, the Indian music had no ‘standard’ notation system. In fact most of the Indian music was not written at all. It was taught from ‘guru to shish’ (teacher to student) and all the compositions of ‘Raags’ and ‘Taals’ were remembered by heart.

In modern times, Pt. Vishnu Narayan Bhatkhande (1860-1936) dedicated his life to arrange and re-arrange northern Indian music theory and compositions. He invented the most popular Indian music notation system (one also used on this site) to date. He tirelessly met with musicians and musicologists to archive the old compositions in his newly invented notation system to keep them safe for future generations. He put most of his collective work into a six book series (Karmic Pustak Malika) which up to today, remains the biggest source of classical Raag (Rāga) compositions and structures ever collected by anybody in Northern Indian music.

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